Ghair Muqallideen se kis tarah baat karen

...........Ruku me jate aur sir uthate waqt Rafa yadain karna farz hai, wazib hai ya sunnat hai ya nafil hai ?

 Agar Koi in maqamat par Rafa yadain na kare to uski namaz ho jayegi ya nahi ?

Agar koi Ruku me Subhana Rabbial Azeem ki jagah Subhana Rabbial A’alaa aur Sajde me Subhana rabbial A’laa ki jagah Subhana Rabbial Azeem keh le to uski Namaz hogi ya Nahi ?

Ala hazal Qiyaas ye puchen ki Hawai Jahaz ( Airoplane ) Me agar koi namaz padhe to uski Namaz ho jayegi ya Nahi ?

 Wo cassete jin me Quran e Kareem record ho unko baghair Wuzu ke haath lagana jayaz hai ya nahi ?

cassete se Aayat- e- Sajda suni to Sajda e Tilawat wajib hoga ya nahi ?

 Roza me Injection lagwane se roza tutega ya nahi ?

Telephone aur Inter Net par kiye jane wala Nikah Ho jayega ya nahi ? wagaira wagaira .

In sab Masael ka jawab ya To Quran e Kareem ki ayat ya fir kisi Saheeh Sareeh marfoo Hadis se diya jaye kisi Ummati ka Qaul aur apna ijtehad nahi hona chahye kyun ki aap k baqaul ummati ki bila Daleel baat manna TAQLEED hai jo ki shirk hai aur Ijtehad wa Qiyas karna kaare shaitan hai jo ki gumrahi hai –

 Qaraeen e Mohtaram : Ghair Muqallideen ka dawa hai ki wo Ahle Hadis hai jis ka matlab hai Hadis wale aur Muqalledeen ko wo Ahle fiqh wal Rai kehte hain - jis ka matlb hai Fiqh o rai wale,  is soorat me usooli taur par har masle ki hadis ghair muqalledeen hi ko dikhani chahye ki wo baza’m e khuwaish hadis wale hai magar ta’jjub hai ki ye Hazraat ek taraf to hame Ahle Fiqh kehte hain aur doosri taraf har masle me hadis bhi ham se talab karte hain jab ki sire se hamara dawa hi nahi hai ki har masle ki Daleel Hadis me maujood hai –

 Hamare Awaam ko ye baat samajh leni chahye aur jab bhi baat ho Hadis ghair Muqallideen se mangni chahye ki wo apne aap ko Ahle hadis kehte hain yani hadis wale zahir hai ki jis ke paas koi chiz hoti hai usi se wo chiz mangi jati hai jab Baqaul Ghair Muqallideen k  

 Wale wahi hai aur Hadis unhi ke pass hai to phir Hadis unhi ko dikahni chahye neez jab Baqaul un ke hamare pass Hadis hai hi nahi fiqh hai to phir Unhe ham se hadis ka mutalaba bhi nahi karna chahye . Ye Baat bhi Qaabil e Ghaur hai Muqallideen Ahnaaf jab Ghair Muqallideen ko Apne mauqoof se mutalliq ahadis dikhate hain to aksar un ka Mutalaba hota hai ki Hadis Bukahri Shareef se dikhai jaye Halanki ye Hazrat bhi Ala wajhil baseera  jaante hai ki har masla Ki Hadis ka Bukhari Shareef me Hona zaroori nahi aisi soorat me hamari awaam ko cahiye ki wo Bukhari Shareef se hadis dikahne ka zimma lene ke bajaye Ghair Muqallideen se mutalaba karen ki wo koi Ayat ya Hadis dikhaye jis me ho ki Hadis sirf Bukhari Shareef ki honi chahye.

 Doosra un se ye mutalaba bhi karen ki pehle wo khud apne tamam masael ki hadis Bukhari Shareef se dikahye phir hum se mutalaba karen,

 Teesra unhe ye batayen ki Aap Hazraat ka khud Bukhari par Amal nahi, Amal to door raha aap ko to sirey se Bukhari par hi Aetemaad nahi. Dekhye Bukhari ki fulaan Hadis par aap ka Amal nahi fulaan par aap ka Amal nahi. Imam Bukhari rahmatullahi alaih k fulaan Ijtehaad par aap ka amal nahi fulaan par aap ka amal nahi suboot chahye to ye Kitab Ghair Muqallideen Imaam Bukhari ki Adalat me pesh kar dijiye - is Kitab me Hazrat Imaam Bukhari rah ki hayaat e tayyaba aur unki kitab Bukhari Shareef se taqreeban 53 masayel me ye dikhlaya gaya hai ki Ghair Muqallideen hazraat na Imaam Bukhari rah se un ke aqayad wa amal me muttafiq hain aur na unhe Imaam Bukhari rah k Ijtehadaat se ittefaq hai aur na wo khaalisatan Bukahri Shareef par Amal karte hain Bukahri shareef me dheron Hadeesen aisi hai jin par Amal karne se bajaye ye log un ke khilaaf amal karte hai -